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Thai from KJV -
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11
|Amós 7:11|
เพราะอาโมสได้กล่าวดังนี้ว่า `เยโรโบอัมจะสิ้นชีวิตด้วยดาบ และอิสราเอลจะตกไปเป็นเชลยห่างจากแผ่นดินของเขา'"
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12
|Amós 7:12|
และอามาซิยาห์พูดกับอาโมสว่า "โอ ท่านผู้ทำนาย ไปเถิด จงหนีไปเสียที่แผ่นดินยูดาห์ ไปรับประทานอาหารที่นั่น และพยากรณ์ที่นั่นเถิด
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|Amós 7:13|
อย่ามาพยากรณ์ที่เบธเอลอีกเลย เพราะว่านี้เป็นสถานบริสุทธิ์ของกษัตริย์ และเป็นพระราชสำนักของกษัตริย์"
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14
|Amós 7:14|
อาโมสจึงตอบอามาซิยาห์ว่า "ข้าพเจ้าไม่ใช่ผู้พยากรณ์ หรือลูกชายของผู้พยากรณ์ ข้าพเจ้าเป็นคนเลี้ยงสัตว์ และเป็นคนเก็บผลมะเดื่อ
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|Amós 7:15|
และพระเยโฮวาห์ทรงนำข้าพเจ้ามาจากการติดตามฝูงแพะแกะ และพระเยโฮวาห์ตรัสกับข้าพเจ้าว่า `ไปซิ จงพยากรณ์แก่อิสราเอลประชาชนของเรา'
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|Amós 7:16|
บัดนี้ จงฟังพระวจนะของพระเยโฮวาห์ ท่านกล่าวว่า `อย่าพยากรณ์กล่าวโทษอิสราเอล และอย่าเทศนากล่าวโทษวงศ์วานอิสอัค'
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|Amós 7:17|
เพราะฉะนั้น พระเยโฮวาห์จึงตรัสดังนี้ว่า `ภรรยาของท่านจะเป็นหญิงโสเภณีที่ในเมือง บุตรชายหญิงของท่านจะล้มลงตายด้วยดาบ และที่ดินของท่านเขาจะขึงเส้นแบ่งออก ตัวท่านเองจะสิ้นชีวิตในแผ่นดินที่ไม่สะอาด และอิสราเอลจะต้องตกไปเป็นเชลยห่างจากแผ่นดินของตนเป็นแน่'"
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Sugestões

Clique para ler Gênesis 31-33
10 de janeiro LAB 376
EGOLATRIA
Gênesis 31-33
Você está fugindo de alguma coisa? Quero convidá-lo a fugir. Vamos fugir? O quê? Precisamos fugir da idolatria. Talvez você imagine que não precisa fugir da idolatria, por não ter nenhum santuário cheio de imagens em casa. Mas cada um de nós corre o risco de idolatrar alguma coisa até mesmo secular. Na leitura de hoje, tem a história de pessoas que estavam muito apegadas a itens não-religiosos.
Muitos, ao ler Gênesis 31, encabulam-se em pensar numa possível conivência da parte de Deus, permitindo que seus patriarcas fossem religiosos idolátricos. E a pergunta é: “As estatuetas que Raquel roubou denotam que Jacó era idólatra?”
As estatuetas que as pessoas da família de Abraão usavam e que aparecesse na nossa Bíblia traduzidas como ídolos ou deuses, na realidade, não eram adoradas por eles.
No original hebraico, a palavra é “terafim”. Eram bonequinhos de barro usados como documentação de propriedades. Quem os possuía era dono dos bens materiais a que se referiam, como se fosse a escritura de uma fazenda.
Muitos anos depois, as pessoas passaram a adorar essas estatuetas. Daí sim, elas passaram a ocupar o contexto de idolatria. Por isso, vem a confusão ao se interpretar o texto hebraico do Antigo Testamento em saber se o terafim era um objeto de documentação ou de adoração.
No caso da família de Abraão, se você analisar bem o contexto, verá que a importância que as estátuas tinham para eles era de documentação e não de adoração porque:
a) Na fuga de Jacó e Raquel, com a perseguição de Labão, a motivação de seus confrontos era a preocupação com os bens materiais, a herança, o salário, etc.;
b) Eles não aparecem orando ou preocupados com a veneração a esses objetos;
c) Nessa história, eles sempre adoram ao Senhor;
d) Raquel chega a sentar-se em cima das estatuetas - ela jamais faria isso com o que considerasse santo.
A única idolatria que poderia estar se passando por ali era a de colocar os bens materiais na frente de Deus, nas prioridades do coração. Essa é a mesma idolatria na qual corremos o risco de cair hoje, pois onde está o nosso tesouro, também está o nosso coração (Mateus 6:21). Mas, nesse caso, o problema não está com o objeto idolatrado e sim com a disposição mental da pessoa relacionada ao objeto. O maior inimigo do homem é ele próprio. Nossa tendência é amar tanto o nosso ego, ao ponto extremo de colocá-lo acima de Deus. A egolatria também é pecado, porque nos aliena do Pai que está no Céu.
Lembre-se sempre de dar toda a honra, glória e louvor somente a Deus.
Valdeci Júnior
Fátima Silva