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Leia por capítulosComentário sobre a Leitura Bíblica de Hoje
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Thai from KJV
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25
|Atos 24:25|
ขณะเมื่อเปาโลอ้างถึงความชอบธรรม ความอดกลั้นใจทางกาม และการพิพากษาซึ่งจะมาเบื้องหน้านั้น เฟลิกส์ก็กลัวจนตัวสั่น จึงพูดว่า "คราวนี้จงไปก่อนเถอะ เมื่อเรามีโอกาส เราจะเรียกท่านมาอีก"
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26
|Atos 24:26|
อีกนัยหนึ่งเฟลิกส์หวังใจว่า เปาโลจะให้เงินสินบนแก่ท่าน เพื่อท่านจะได้ปล่อยเปาโล เหตุฉะนั้นท่านจึงเรียกเปาโลมาสนทนากันบ่อยๆ
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27
|Atos 24:27|
แต่เมื่อสองปีล่วงไปแล้ว ปอรสิอัสเฟสทัสมารับราชการแทนเฟลิกส์ เฟลิกส์อยากจะได้ความชอบจากพวกยิวจึงทิ้งเปาโลไว้ในคุก
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1
|Atos 25:1|
เมื่อเฟสทัสเข้ารับตำแหน่งราชการได้สามวันแล้ว จึงออกจากเมืองซีซารียาขึ้นไปยังกรุงเยรูซาเล็ม
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2
|Atos 25:2|
มหาปุโรหิตกับคนสำคัญๆในพวกยิวมาฟ้องเปาโลต่อท่าน และได้วิงวอนท่าน
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3
|Atos 25:3|
ขอให้กรุณาเขาโดยสั่งให้ส่งเปาโลมายังกรุงเยรูซาเล็ม ด้วยเขาคิดจะซุ่มคอยฆ่าท่านเสียกลางทาง
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4
|Atos 25:4|
ฝ่ายเฟสทัสจึงตอบว่า เปาโลนั้นควรจะถูกคุมไว้ในเมืองซีซารียา และอีกหน่อยหนึ่งท่านเองก็จะกลับไปยังเมืองนั้น
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5
|Atos 25:5|
ท่านจึงว่า "ถ้าเปาโลมีความผิดอย่างหนึ่งอย่างใด ให้ผู้ใดในพวกท่านที่สามารถลงไปด้วยกันกับเรายื่นฟ้องเอาเถิด"
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6
|Atos 25:6|
เมื่อท่านพักอยู่ที่นั่นเกินกว่าสิบวันแล้ว ก็ได้ลงไปยังเมืองซีซารียา ครั้นรุ่งขึ้นท่านจึงนั่งบัลลังก์พิพากษา และสั่งให้พาเปาโลเข้ามา
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7
|Atos 25:7|
ครั้นเปาโลเข้ามาแล้ว พวกยิวที่ลงมาจากกรุงเยรูซาเล็มก็ยืนล้อมไว้รอบ และกล่าวความอุกฉกรรจ์ใส่เปาโลหลายข้อ แต่พิสูจน์ไม่ได้
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Sugestões
Clique para ler Apocalipse 1-3
21 de Dezembro LAB 721
ALGUMAS CARTAS PARA VOCÊ
2João, 3João e Judas
Você gosta de receber e ler cartas? Hoje tem três cartas para você abrir e apreciar. A princípio, uma delas foi escrita para Gaio, mas substitua o nome dele pelo seu, e personifique-se na carta, para ver que lições maravilhosas você pode tirar da mesma.
Judas escreveu “aos que foram chamados, amados por Deus”, ou seja, você, eu, todos nós cristãos. Mas, quem é a “senhora eleita” de 2João? Alguns dizem ser uma pessoa. Outros acreditam ser a igreja. Você sabe?
As evidências de que João talvez estivesse dirigindo sua carta à igreja, chamando-a de “senhora eleita, são os seguintes itens de coletividade, abaixo:
1)João precisou explicar que a carta era para ela, para os filhos, mas também para todos os crentes.
2)A palavra “conosco” do verso 2 mostra que a carta é tão coletiva, que é também para o próprio autor.
3)O insistente uso da palavra “vocês” (versos 6; 8; 10 e 12).
É possível ver que João esta escrevendo sua carta para uma pessoa pelo seguinte::
1)Em nenhum outro lugar a Bíblia chama a igreja de “senhora”. “Kuria” é um pronome de tratamento muito pessoal.
2)Ele dirige-se “aos seus filhos” e “também” a todos os que conhecem a verdade. Estes últimos são filhos da igreja, e não da senhora. Caso contrário, não faria sentido a diferenciação comparativa.
3)É pela razão acima que a epístola ora é pessoal, ora é coletiva.
4)Se a direção ao plural fosse para dizer que não existia um destinatário pessoal, então ele nem deve ter mandado a carta, porque era para ele também.
5)Note que o verso 4 diz “alguns dos seus filhos” e não “vocês”.
6)O pronome pessoal do caso oblíquo “lhe”, do verso 5, é muito pessoal.
7)Observe a expressão “os filhos da sua irmã” do verso 13:
a)Quando a Bíblia usa “mulher” para igreja verdadeira, a mulher é sempre singular, porque, nesta figuração, apenas uma mulher faz toda a representação universal do povo de Deus.
b)Se não fosse pessoal, a expressão deveria ser “seus filhos daqui”.
A conclusão é que João escreveu para uma senhora, pessoa real e física, e também para um grupo maior de outros crentes, que pudessem vir a ler a carta, como por exemplo você, em sua leitura bíblica de hoje.
Mas a melhor de todas as conclusões é:
“Àquele que é poderoso para impedi-los de cair e para apresentá-los diante da sua glória sem mácula e com grande alegria, ao único Deus, nosso Salvador, sejam glória, majestade, poder e autoridade, mediante Jesus Cristo, nosso Senhor, antes de todos os tempos, agora e para todo o sempre! Amém (Judas 24-25)”.
Valdeci Júnior
Fátima Silva