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Thai from KJV
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11
|Eclesiastes 7:11|
สติปัญญาประกอบกับมรดกก็เป็นของดี การนั้นเป็นประโยชน์แก่คนที่ได้เห็นดวงตะวัน
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12
|Eclesiastes 7:12|
เงินเป็นเครื่องป้องกันฉันใด สติปัญญาก็เป็นเครื่องป้องกันฉันนั้น และผลประโยชน์ของความรู้ คือสติปัญญาย่อมรักษาชีวิตของผู้ที่มีสติปัญญานั้น
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13
|Eclesiastes 7:13|
จงพิจารณาพระราชกิจของพระเจ้า สิ่งใดๆที่พระองค์ทรงกระทำให้คดอยู่แล้ว ใครจะเหยียดสิ่งนั้นๆให้ตรงได้เล่า
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14
|Eclesiastes 7:14|
ในวันแห่งความเจริญก็จงชื่นชมยินดี แต่ในวันแห่งความทุกข์ยากก็จงพินิจพิจารณา พระเจ้าทรงบันดาลให้มีทั้งสองอย่าง เพื่อมนุษย์จะไม่ค้นได้ว่าเมื่อเขาล่วงไปแล้วจะมีอะไรมา
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15
|Eclesiastes 7:15|
ข้าพเจ้าเห็นสิ่งเหล่านี้ทั้งสิ้นในชีวิตอนิจจังของข้าพเจ้า คือคนชอบธรรมพินาศในความชอบธรรมของตัว และมีคนชั่วร้ายมีชีวิตยืนยาวในการกระทำชั่ว
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16
|Eclesiastes 7:16|
อย่าเป็นคนชอบธรรมเกินไป และอย่าฉลาดเกินตัว เหตุใดเจ้าจะทำตัวให้พินาศเสียเล่า
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17
|Eclesiastes 7:17|
อย่าชั่วมากนัก หรืออย่าเป็นคนเขลา ทำไมเจ้าจะไปตายเสียก่อนถึงวารของเจ้าเล่า
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18
|Eclesiastes 7:18|
ก็ดีอยู่แล้วที่เจ้าจะยึดถือสิ่งเหล่านี้ไว้ เออ เจ้าอย่าแบมือปล่อยสิ่งนั้นให้หลุดลอยเสียทีเดียว เพราะว่าผู้ที่เกรงกลัวพระเจ้าจะพ้นจากบรรดาสิ่งที่กล่าวมานี้
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19
|Eclesiastes 7:19|
สติปัญญาเป็นกำลังแก่คนฉลาดดีกว่าผู้มีอำนาจใหญ่โตสิบคนที่อยู่ในเมือง
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20
|Eclesiastes 7:20|
แน่ทีเดียวไม่มีคนชอบธรรมสักคนเดียวบนแผ่นดินโลก ที่ได้ประพฤติล้วนแต่ความดี และไม่กระทำบาปเลย
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Sugestões
Clique para ler Apocalipse 1-3
21 de Dezembro LAB 721
ALGUMAS CARTAS PARA VOCÊ
2João, 3João e Judas
Você gosta de receber e ler cartas? Hoje tem três cartas para você abrir e apreciar. A princípio, uma delas foi escrita para Gaio, mas substitua o nome dele pelo seu, e personifique-se na carta, para ver que lições maravilhosas você pode tirar da mesma.
Judas escreveu “aos que foram chamados, amados por Deus”, ou seja, você, eu, todos nós cristãos. Mas, quem é a “senhora eleita” de 2João? Alguns dizem ser uma pessoa. Outros acreditam ser a igreja. Você sabe?
As evidências de que João talvez estivesse dirigindo sua carta à igreja, chamando-a de “senhora eleita, são os seguintes itens de coletividade, abaixo:
1)João precisou explicar que a carta era para ela, para os filhos, mas também para todos os crentes.
2)A palavra “conosco” do verso 2 mostra que a carta é tão coletiva, que é também para o próprio autor.
3)O insistente uso da palavra “vocês” (versos 6; 8; 10 e 12).
É possível ver que João esta escrevendo sua carta para uma pessoa pelo seguinte::
1)Em nenhum outro lugar a Bíblia chama a igreja de “senhora”. “Kuria” é um pronome de tratamento muito pessoal.
2)Ele dirige-se “aos seus filhos” e “também” a todos os que conhecem a verdade. Estes últimos são filhos da igreja, e não da senhora. Caso contrário, não faria sentido a diferenciação comparativa.
3)É pela razão acima que a epístola ora é pessoal, ora é coletiva.
4)Se a direção ao plural fosse para dizer que não existia um destinatário pessoal, então ele nem deve ter mandado a carta, porque era para ele também.
5)Note que o verso 4 diz “alguns dos seus filhos” e não “vocês”.
6)O pronome pessoal do caso oblíquo “lhe”, do verso 5, é muito pessoal.
7)Observe a expressão “os filhos da sua irmã” do verso 13:
a)Quando a Bíblia usa “mulher” para igreja verdadeira, a mulher é sempre singular, porque, nesta figuração, apenas uma mulher faz toda a representação universal do povo de Deus.
b)Se não fosse pessoal, a expressão deveria ser “seus filhos daqui”.
A conclusão é que João escreveu para uma senhora, pessoa real e física, e também para um grupo maior de outros crentes, que pudessem vir a ler a carta, como por exemplo você, em sua leitura bíblica de hoje.
Mas a melhor de todas as conclusões é:
“Àquele que é poderoso para impedi-los de cair e para apresentá-los diante da sua glória sem mácula e com grande alegria, ao único Deus, nosso Salvador, sejam glória, majestade, poder e autoridade, mediante Jesus Cristo, nosso Senhor, antes de todos os tempos, agora e para todo o sempre! Amém (Judas 24-25)”.
Valdeci Júnior
Fátima Silva