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Leia por capítulosComentário sobre a Leitura Bíblica de Hoje
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Thai from KJV
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11
|Gênesis 23:11|
อย่าเลย นายเจ้าข้า โปรดฟังข้าพเจ้า ข้าพเจ้าให้นานั้นแก่ท่านและให้ถ้ำที่อยู่ในนานั้นแก่ท่าน ด้วยข้าพเจ้าให้แก่ท่านต่อหน้าลูกหลานประชาชนของข้าพเจ้า ขอเชิญฝังผู้ตายของท่านเถิด
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12
|Gênesis 23:12|
อับราฮัมก็กราบลงต่อหน้าชาวแผ่นดินนั้น
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13
|Gênesis 23:13|
และท่านพูดกับเอโฟรนให้ชาวแผ่นดินนั้นฟังว่า "แต่ถ้าท่านยินยอมให้แล้ว ขอฟังข้าพเจ้า ข้าพเจ้าจะจ่ายค่านานั้น ขอรับเงินจากข้าพเจ้าเถิด และข้าพเจ้าจะได้ฝังผู้ตายของข้าพเจ้าที่นั่น"
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14
|Gênesis 23:14|
เอโฟรนตอบอับราฮัมว่า
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15
|Gênesis 23:15|
นายเจ้าข้า ขอฟังข้าพเจ้าเถิด ที่ดินแปลงนี้มีราคาเป็นเงินสี่ร้อยเชเขล สำหรับท่านกับข้าพเจ้าก็ไม่เท่าไร ฝังผู้ตายของท่านเถิด
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16
|Gênesis 23:16|
อับราฮัมก็ฟังคำของเอโฟรน แล้วอับราฮัมก็ชั่งเงินให้เอโฟรนตามจำนวนที่เขาบอกให้ลูกหลานของเฮทฟังแล้ว คือเงินสี่ร้อยเชเขลตามน้ำหนักที่พวกพ่อค้าใช้กันในเวลานั้น
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17
|Gênesis 23:17|
นาของเอโฟรนในมัคเป-ลาห์ ซึ่งอยู่หน้ามัมเร มีนากับถ้ำซึ่งอยู่ในนั้น และต้นไม้ทั้งสิ้นซึ่งอยู่ในนาตลอดทั่วบริเวณนั้น จึงได้ขาย
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18
|Gênesis 23:18|
ให้แก่อับราฮัมเป็นกรรมสิทธิ์ต่อหน้าลูกหลานของเฮท คือต่อหน้าบรรดาผู้ที่เข้าไปที่ประตูเมืองของเขา
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|Gênesis 23:19|
ต่อมาอับราฮัมก็ฝังศพนางซาราห์ภรรยาของตน ในถ้ำที่นามัคเป-ลาห์หน้ามัมเร คือเมืองเฮโบรน ในแผ่นดินคานาอัน
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20
|Gênesis 23:20|
นาและถ้ำซึ่งอยู่ในนั้นลูกหลานของเฮทยอมขายให้แก่อับราฮัมเป็นกรรมสิทธิ์เพื่อใช้เป็นสุสาน
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Sugestões
Clique para ler Apocalipse 1-3
21 de Dezembro LAB 721
ALGUMAS CARTAS PARA VOCÊ
2João, 3João e Judas
Você gosta de receber e ler cartas? Hoje tem três cartas para você abrir e apreciar. A princípio, uma delas foi escrita para Gaio, mas substitua o nome dele pelo seu, e personifique-se na carta, para ver que lições maravilhosas você pode tirar da mesma.
Judas escreveu “aos que foram chamados, amados por Deus”, ou seja, você, eu, todos nós cristãos. Mas, quem é a “senhora eleita” de 2João? Alguns dizem ser uma pessoa. Outros acreditam ser a igreja. Você sabe?
As evidências de que João talvez estivesse dirigindo sua carta à igreja, chamando-a de “senhora eleita, são os seguintes itens de coletividade, abaixo:
1)João precisou explicar que a carta era para ela, para os filhos, mas também para todos os crentes.
2)A palavra “conosco” do verso 2 mostra que a carta é tão coletiva, que é também para o próprio autor.
3)O insistente uso da palavra “vocês” (versos 6; 8; 10 e 12).
É possível ver que João esta escrevendo sua carta para uma pessoa pelo seguinte::
1)Em nenhum outro lugar a Bíblia chama a igreja de “senhora”. “Kuria” é um pronome de tratamento muito pessoal.
2)Ele dirige-se “aos seus filhos” e “também” a todos os que conhecem a verdade. Estes últimos são filhos da igreja, e não da senhora. Caso contrário, não faria sentido a diferenciação comparativa.
3)É pela razão acima que a epístola ora é pessoal, ora é coletiva.
4)Se a direção ao plural fosse para dizer que não existia um destinatário pessoal, então ele nem deve ter mandado a carta, porque era para ele também.
5)Note que o verso 4 diz “alguns dos seus filhos” e não “vocês”.
6)O pronome pessoal do caso oblíquo “lhe”, do verso 5, é muito pessoal.
7)Observe a expressão “os filhos da sua irmã” do verso 13:
a)Quando a Bíblia usa “mulher” para igreja verdadeira, a mulher é sempre singular, porque, nesta figuração, apenas uma mulher faz toda a representação universal do povo de Deus.
b)Se não fosse pessoal, a expressão deveria ser “seus filhos daqui”.
A conclusão é que João escreveu para uma senhora, pessoa real e física, e também para um grupo maior de outros crentes, que pudessem vir a ler a carta, como por exemplo você, em sua leitura bíblica de hoje.
Mas a melhor de todas as conclusões é:
“Àquele que é poderoso para impedi-los de cair e para apresentá-los diante da sua glória sem mácula e com grande alegria, ao único Deus, nosso Salvador, sejam glória, majestade, poder e autoridade, mediante Jesus Cristo, nosso Senhor, antes de todos os tempos, agora e para todo o sempre! Amém (Judas 24-25)”.
Valdeci Júnior
Fátima Silva