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Thai from KJV -
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31
|Hebreus 10:31|
การตกอยู่ในอุ้งพระหัตถ์ของพระเจ้าผู้ทรงพระชนม์นั้นเป็นที่น่าหวาดกลัว
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32
|Hebreus 10:32|
แต่ท่านทั้งหลายจงระลึกถึงคราวก่อนนั้น หลังจากที่ท่านได้รับความสว่างแล้ว ท่านได้อดทนต่อความยากลำบากอย่างใหญ่หลวง
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33
|Hebreus 10:33|
บางทีท่านก็ถูกประจานให้อับอายขายหน้าและถูกข่มเหง บางทีท่านก็ร่วมทุกข์กับคนที่ถูกข่มเหงนั้น
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34
|Hebreus 10:34|
เพราะว่าท่านทั้งหลายมีใจเมตตาต่อข้าพเจ้าในเมื่อข้าพเจ้าต้องถูกขังไว้ และเมื่อมีคนปล้นชิงเอาทรัพย์สิ่งของของท่านไป ท่านก็ยอมให้ด้วยใจยินดี เพราะท่านรู้แล้วว่า ท่านมีทรัพย์สมบัติที่ประเสริฐกว่าและถาวรกว่านั้นอีกในสวรรค์
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35
|Hebreus 10:35|
เหตุฉะนั้นขออย่าได้ละทิ้งความไว้วางใจของท่าน ซึ่งมีบำเหน็จอันยิ่งใหญ่
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36
|Hebreus 10:36|
ด้วยว่าท่านทั้งหลายต้องการความเพียร เพื่อว่าครั้นท่านกระทำให้น้ำพระทัยของพระเจ้าสำเร็จได้ ท่านจะได้รับตามคำทรงสัญญา
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37
|Hebreus 10:37|
`เพราะอีกไม่นานพระองค์ผู้จะเสด็จมาก็จะเสด็จมาและจะไม่ทรงชักช้า
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38
|Hebreus 10:38|
แต่คนชอบธรรมจะมีชีวิตดำรงอยู่โดยความเชื่อ และถ้าผู้ใดเสื่อมถอย ใจของเราจะไม่มีความพอใจในคนนั้นเลย'
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39
|Hebreus 10:39|
แต่เราทั้งหลายไม่อยู่ฝ่ายคนเหล่านั้นที่กลับถอยหลังถึงความพินาศ แต่อยู่ฝ่ายคนเหล่านั้นที่เชื่อจนให้จิตวิญญาณถึงที่รอด
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1
|Hebreus 11:1|
บัดนี้ความเชื่อคือความแน่ใจในสิ่งที่เราหวังไว้ เป็นความรู้สึกมั่นใจว่า สิ่งที่ยังไม่ได้เห็นนั้นมีจริง
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Sugestões
Clique para ler Isaías 1-4
23 de julho LAB 570
INICIANDO ISAÍAS
Isaías 01-04
Estou muito feliz, pois hoje estamos dando início à leitura de um dos livros mais lindos da Bíblia. Com uma teologia profunda, apresenta-se a mim, e a você também, o livro de Isaías. Eu gosto muito do livro de Isaías. Com certeza, é um grande livro, em todos os aspectos.
Acho que uma postura muito importante que o leitor deve ter ao sentar-se para ler esse livro, é estar atinado para as seguintes descobertas:
• Situar as profecias do livro em seu contexto histórico
• Descobrir, onde for possível, a intenção messiânica de Isaías
• Definir a contribuição que o livro de Isaías pode dar para o desenvolvimento da teologia bíblica.
Para lograr estas assimilações, não é preciso ser teólogo. Qualquer pessoa disposta a ser um estudioso dedicado poderá fazer isso. Para começar, vou ajudar-lhe hoje, com os quatro primeiros capítulos.
Isaías 1 – Apresenta os discursos poéticos. Eles têm uma composição interessante. Na maior parte, são pequenos oráculos. E você pode identificar onde cada um desses poemas começa e termina. Embora de forma implícita, eles têm introdução e conclusão. O primeiro destes oráculos dá um diagnóstico magistral do que estava errado com a vida religiosa da nação judaica.
Subdivisões deste capítulo:
a) Versos 1 a 20: Uma descrição da situação espiritual da nação.
b) Versos 21 a 26: Um anseio de que a cidade infiel se tornaria fiel.
c) Versos 27 e 28: Sião seria remetida pelo direito e pela justiça.
d) Versos 29 a 31: A condenação de Deus ao culto da fertilidade.
Para você que é fiel a Deus, não haverá espanto ao ler tais linhas.
Isaías 2 a 4 – Esses três capítulos formam um só bloco. A explanação do profeta aqui segue a seguinte ordem: A esperança de Deus quanto a Jerusalém; A apresentação da verdadeira condição espiritual e moral de Jerusalém; e a visão de um remanescente que seria salvo. Isso tem tudo a ver conosco, que somos o povo da esperança. Você vai identificar-se com esta leitura.
Se existe uma palavra que combina com o livro de Isaías, é “Salvação”. Creio que esta é a principal palavra que faz com que a teologia de Isaías tenha tudo a ver com a nossa realidade atual. Tem gente que indaga assim: “Dá-me uma boa razão para que eu queira ir para o Céu”. Para perguntas assim, minha resposta é: “Olha, daqui uns 30 anos, nossa vida aqui vai terminar. E eu quero continuar vivendo. Por isso, quero ir para o Céu. Se você só quer viver 70 anos e pronto, ou se quer viver mais, aí é contigo”.
O que acha? Isaías tem a resposta.
Valdeci Júnior
Fátima Silva