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Basic English Bible
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1
|Rute 4:1|
And Boaz went up to the public place of the town, and took his seat there: and the near relation of whom he had been talking came by; and Boaz, crying out to him by name, said, Come and be seated here. And he came and was seated.
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2
|Rute 4:2|
Then he got ten of the responsible men of the town, and said, Be seated here. And they took their seats.
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3
|Rute 4:3|
Then he said to the near relation, Naomi, who has come back from the country of Moab, is offering for a price that bit of land which was our brother Elimelech's:
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4
|Rute 4:4|
And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it.
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5
|Rute 4:5|
Then Boaz said, On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage.
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6
|Rute 4:6|
And the near relation said, I am not able to do the relation's part, for fear of damaging the heritage I have: you may do it in my place, for I am not able to do it myself.
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7
|Rute 4:7|
Now, in earlier times this was the way in Israel when property was taken over by a near relation, or when there was a change of owner. To make the exchange certain one man took off his shoe and gave it to the other; and this was a witness in Israel.
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8
|Rute 4:8|
So the near relation said to Boaz, Take it for yourself. And he took off his shoe.
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9
|Rute 4:9|
Then Boaz said to the responsible men and to all the people, You are witnesses today that I have taken at a price from Naomi all the property which was Elimelech's, and everything which was Chilion's and Mahlon's.
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10
|Rute 4:10|
And, further, I have taken Ruth, the Moabitess, who was the wife of Mahlon, to be my wife, to keep the name of the dead man living in his heritage, so that his name may not be cut off from among his countrymen, and from the memory of his town: you are witnesses this day.
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Sugestões
Clique para ler Êxodo 30-31
27 de janeiro LAB 393
O EVANGELHO EM SÍMBOLOS
Êxodo 30-31
Jeová chamou Moisés, mostrou-lhe a maquete de um santuário que havia construído nos céus (Hebreus 8:1-2) e disse-lhe: “E farão um santuário para mim, e eu habitarei no meio de vocês. Tenha o cuidado de fazer tudo segundo o modelo que lhe foi mostrado no monte” (Êxodo 25:8-9 e 40; Hebreus 8:5; 9:24). Essa seria uma parábola para a época presente (Hebreus 9:9-10 - RA), para que as boas novas da salvação fossem pregadas ao povo do Israel antigo (Hebreus 4:2).
Leia Hebreus 9:2-7. O tabernáculo israelita saiu parecido com aquele que está nos céus (Hebreus 8:5), que João viu em visão (Apocalipse 14:17; 15:5; 16:17). Ficava no meio do acampamento e tinha um pátio, onde somente os ofertantes entravam. Esse pátio simbolizava o planeta Terra, extensão do Santuário Celeste, palco da sacrifical história da redenção.
A parte interna da tenda tinha dois cômodos: Santo e Santíssimo. O lugar Santo era freqüentado somente pelos sacerdotes. Tinha três móveis: uma mesa com pães, um altar para queimar incenso e um candeeiro (Apocalipse 4:11). Já no lugar Santíssimo, somente o sumo sacerdote entrava, apenas uma vez por ano (Hebreus 9:7). Lá ficava a Arca da Aliança (Êxodo 25:10-16), como a que existe no santuário de Deus nos Céus (Apocalipse 11:19) para guardar as tábuas dos Dez Mandamentos.
Esse Santuário era todo desmontável para que os levitas pudessem carregá-lo por onde quer que os hebreus fossem em seus 40 anos de vagueação desértica.
Centenas de ensinamentos sobre o evangelho eram simbolizadas por cada detalhe da construção e dos serviços do santuário. Abaixo, alguns exemplos.
Um dos principais serviços no Santuário era a oferta pelo pecado individual (Levítico 5 e 6). Para ser perdoado, o pecador colocava as mãos sobre o animal. Na presença do sacerdote, confessava seus pecados a Deus. Em seguida, matava o animal (Levítico 1:5 e 11; 3:1-2, 7-8, 13; 5; 6) e o entregava ao sacerdote, seu intercessor.
Hoje, o nosso intercessor é Jesus. O meio de acesso é a oração.
Valdeci Júnior
Fátima Silva