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Leia por capítulosComentário sobre a Leitura Bíblica de Hoje
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Thai from KJV -
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|1 Crônicas 12:1|
ต่อไปนี้เป็นคนที่มาหาดาวิดที่ศิกลาก ขณะเมื่อท่านไปไหนไม่ได้สะดวกเพราะเหตุซาอูลบุตรชายคีช เขาทั้งหลายเป็นคนในพวกทแกล้วทหาร ผู้ช่วยท่านในการรบ
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2
|1 Crônicas 12:2|
เขาเป็นนักธนู เขาเหวี่ยงหินด้วยสลิงและยิงธนูได้ด้วยมือขวาหรือมือซ้าย เขาเป็นคนเบนยามิน ญาติของซาอูล
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3
|1 Crônicas 12:3|
อาหิเยเซอร์เป็นหัวหน้า ถัดไปคือโยอาช บุตรชายของเชมาอาห์ชาวเมืองกิเบอา และเยซีเอลกับเปเลท บุตรชายของอัสมาเวท เบ-ราคาห์และเยฮูชาวอานาโธท
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4
|1 Crônicas 12:4|
อิชมัยยาห์แห่งกิเบโอน ทแกล้วทหารในพวกสามสิบคนนั้น และเป็นหัวหน้าเหนือสามสิบคนนั้น เยเรมีย์ ยาฮาซีเอล โยฮานัน โยซาบาดชาวเมืองเกเดราห์
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5
|1 Crônicas 12:5|
เอลูซัย เยรีโมท เบอัลยาห์ เชมาริยาห์ เชฟาทิยาห์คนฮารูฟ
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6
|1 Crônicas 12:6|
เอลคานาห์ อิสชีอาห์ อาซาเรล โยเอเซอร์ ยาโชเบอัม คนโคราห์
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7
|1 Crônicas 12:7|
และโยเอลาห์ กับ เศบาดิยาห์ บุตรชายของเยโรฮัมชาวเกโดร์
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|1 Crônicas 12:8|
มีทแกล้วทหารและผู้ชำนาญศึกจากคนกาดหนีเข้าไปหาดาวิด ณ ที่กำบังเข้มแข็งในถิ่นทุรกันดาร เขาชำนาญโล่และดั้ง ผู้ซึ่งหน้าของเขาเหมือนหน้าสิงโต และผู้ซึ่งรวดเร็วเหมือนละมั่งบนภูเขา
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9
|1 Crônicas 12:9|
เอเซอร์เป็นหัวหน้า โอบาดีห์ที่สอง เอลีอับที่สาม
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10
|1 Crônicas 12:10|
มิชมันนาห์ที่สี่ เยเรมีย์ที่ห้า
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Sugestões

Clique para ler Gênesis 31-33
10 de janeiro LAB 376
EGOLATRIA
Gênesis 31-33
Você está fugindo de alguma coisa? Quero convidá-lo a fugir. Vamos fugir? O quê? Precisamos fugir da idolatria. Talvez você imagine que não precisa fugir da idolatria, por não ter nenhum santuário cheio de imagens em casa. Mas cada um de nós corre o risco de idolatrar alguma coisa até mesmo secular. Na leitura de hoje, tem a história de pessoas que estavam muito apegadas a itens não-religiosos.
Muitos, ao ler Gênesis 31, encabulam-se em pensar numa possível conivência da parte de Deus, permitindo que seus patriarcas fossem religiosos idolátricos. E a pergunta é: “As estatuetas que Raquel roubou denotam que Jacó era idólatra?”
As estatuetas que as pessoas da família de Abraão usavam e que aparecesse na nossa Bíblia traduzidas como ídolos ou deuses, na realidade, não eram adoradas por eles.
No original hebraico, a palavra é “terafim”. Eram bonequinhos de barro usados como documentação de propriedades. Quem os possuía era dono dos bens materiais a que se referiam, como se fosse a escritura de uma fazenda.
Muitos anos depois, as pessoas passaram a adorar essas estatuetas. Daí sim, elas passaram a ocupar o contexto de idolatria. Por isso, vem a confusão ao se interpretar o texto hebraico do Antigo Testamento em saber se o terafim era um objeto de documentação ou de adoração.
No caso da família de Abraão, se você analisar bem o contexto, verá que a importância que as estátuas tinham para eles era de documentação e não de adoração porque:
a) Na fuga de Jacó e Raquel, com a perseguição de Labão, a motivação de seus confrontos era a preocupação com os bens materiais, a herança, o salário, etc.;
b) Eles não aparecem orando ou preocupados com a veneração a esses objetos;
c) Nessa história, eles sempre adoram ao Senhor;
d) Raquel chega a sentar-se em cima das estatuetas - ela jamais faria isso com o que considerasse santo.
A única idolatria que poderia estar se passando por ali era a de colocar os bens materiais na frente de Deus, nas prioridades do coração. Essa é a mesma idolatria na qual corremos o risco de cair hoje, pois onde está o nosso tesouro, também está o nosso coração (Mateus 6:21). Mas, nesse caso, o problema não está com o objeto idolatrado e sim com a disposição mental da pessoa relacionada ao objeto. O maior inimigo do homem é ele próprio. Nossa tendência é amar tanto o nosso ego, ao ponto extremo de colocá-lo acima de Deus. A egolatria também é pecado, porque nos aliena do Pai que está no Céu.
Lembre-se sempre de dar toda a honra, glória e louvor somente a Deus.
Valdeci Júnior
Fátima Silva