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Leia por capítulosComentário sobre a Leitura Bíblica de Hoje
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Thai from KJV -
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|1 Crônicas 12:1|
ต่อไปนี้เป็นคนที่มาหาดาวิดที่ศิกลาก ขณะเมื่อท่านไปไหนไม่ได้สะดวกเพราะเหตุซาอูลบุตรชายคีช เขาทั้งหลายเป็นคนในพวกทแกล้วทหาร ผู้ช่วยท่านในการรบ
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|1 Crônicas 12:2|
เขาเป็นนักธนู เขาเหวี่ยงหินด้วยสลิงและยิงธนูได้ด้วยมือขวาหรือมือซ้าย เขาเป็นคนเบนยามิน ญาติของซาอูล
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|1 Crônicas 12:3|
อาหิเยเซอร์เป็นหัวหน้า ถัดไปคือโยอาช บุตรชายของเชมาอาห์ชาวเมืองกิเบอา และเยซีเอลกับเปเลท บุตรชายของอัสมาเวท เบ-ราคาห์และเยฮูชาวอานาโธท
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|1 Crônicas 12:4|
อิชมัยยาห์แห่งกิเบโอน ทแกล้วทหารในพวกสามสิบคนนั้น และเป็นหัวหน้าเหนือสามสิบคนนั้น เยเรมีย์ ยาฮาซีเอล โยฮานัน โยซาบาดชาวเมืองเกเดราห์
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|1 Crônicas 12:5|
เอลูซัย เยรีโมท เบอัลยาห์ เชมาริยาห์ เชฟาทิยาห์คนฮารูฟ
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|1 Crônicas 12:6|
เอลคานาห์ อิสชีอาห์ อาซาเรล โยเอเซอร์ ยาโชเบอัม คนโคราห์
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7
|1 Crônicas 12:7|
และโยเอลาห์ กับ เศบาดิยาห์ บุตรชายของเยโรฮัมชาวเกโดร์
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|1 Crônicas 12:8|
มีทแกล้วทหารและผู้ชำนาญศึกจากคนกาดหนีเข้าไปหาดาวิด ณ ที่กำบังเข้มแข็งในถิ่นทุรกันดาร เขาชำนาญโล่และดั้ง ผู้ซึ่งหน้าของเขาเหมือนหน้าสิงโต และผู้ซึ่งรวดเร็วเหมือนละมั่งบนภูเขา
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9
|1 Crônicas 12:9|
เอเซอร์เป็นหัวหน้า โอบาดีห์ที่สอง เอลีอับที่สาม
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10
|1 Crônicas 12:10|
มิชมันนาห์ที่สี่ เยเรมีย์ที่ห้า
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Sugestões

Clique para ler Jó 20-21
08 de junho LAB 525
BUSQUE A DEUS
JÓ 20-21
Na primeira parte da leitura de hoje (capítulo 20), aparece o discurso de Zofar, num tom sarcástico de acusação ao seu amigo Jó. Ele queria dar uma explicação para o sofrimento de Jó, jogando toda a responsabilidade da situação nas costas dele.
Em grande parte, esse discurso termina imitando o que os outros dois amigos, Bildade e Elifaz, já destacaram na discussão deles. A diferença é que Zofar vai mais ao ponto, inclusive, com mais hostilidade. Ele é muito sínico e insinua coisas terríveis como: “Ele tem oprimido os pobres e os tem deixado desamparados; apoderou-se de casas que não construiu” (verso 19). Zofar continua discriminando os crimes específicos que fazem dos ímpios pessoas culpadas, deixando a entender que Jó participava dessa “laia”.
E é com essa ignorante “cara de pau” que os amigos de Jó continuam afirmando que ele é merecedor de todas as desgraças que bateram à sua porta. Não se cansam de pensar assim e ainda fazem um grande esforço para convencê-lo a pensar da mesma forma. Ao levar Jó a reconhecer isso, quem sabe ele tomaria uma atitude que o livrasse da culpa que supostamente tivesse perante o Senhor. Os amigos de Jó acreditavam que ele só poderia achar o caminho de volta se reconhecesse o pensamento deles e agisse como eles achavam que ele deveria agir.
É claro que esses amigos não estavam fazendo nada mais que expressar o pensamento popular da época. Se compararmos isso com João 9:1-3, concluímos que não podemos estabelecer uma relação direta entre cada uma das ações humanas e todas as consequências de cada uma delas. Corremos o risco de nos enganar com isso, principalmente se a tentativa de relacionar os atos com as consequências estiver limitada a olhar numa perspectiva que se limite somente a esta vida. A variação disso tudo pode ser muito grande e muito além da nossa compreensão. Ou seja, se meter a querer interpretar absolutamente todos os fatos como os amigos de Jó estavam tentando fazer, é “dar murro em ponta de faca”.
Mas, apesar desse escrúpulo dos amigos de Jó, Deus ainda era o centro da vida dele (capítulo 21) e tinha participação em tudo o que ele já tinha feito. Jó tinha a consciência tranquila. Embora fosse um pecador, não era um “pecadeiro”. Essa integridade foi mantida no decorrer de toda a sua vida. E isso lhe ajudou a ficar em paz, mesmo diante de tantas acusações.
Embora o ser humano chegue ao fim dos seus recursos, sua saúde e até sua esperança, ainda pode encontrar conforto buscando a presença de Deus em sua vida.
Busque a Deus hoje!
Valdeci Júnior
Fátima Silva